PROCLAMATION:

The Proclamation of the Republic, also known as the 1916 Proclamation or the Easter Proclamation, was a document issued by the Irish Volunteers and the Irish Citizen Army Rising in Ireland, which began on 24 April 1916. In it, the Military Council of the Irish Republican Brotherhood , styling itself the “Provisional Government of the Irish Republic”, proclaimed Ireland’s independence from the United Kingdom. The reading of the proclamation by Patrick Pearse outside the General Post Office (GPO) on Sackville Street (now called O’Connell Street, Dublin’s main thoroughfare, marked the beginning of the Rising. The proclamation was modelled on a similar independence proclamation issued during the 1803 rebellion by Robert Emmet..

Principles of the proclamation
Though the Rising failed in military terms, the principles of the Proclamation to varying degrees influenced the thinking of later generations of Irish politicians. The document consisted of a number of assertions:

• that the Rising’s leaders spoke for Ireland (a claim historically made by Irish insurrectionary movements);
• that the Rising marked another wave of attempts to achieve independence through force of arms;
• that the Irish Republican Brotherhood, the Irish Volunteers and the Irish Citizen Army were central to the Rising;
• “the right of the people of Ireland to the ownership of Ireland”
  that the form of government was to be a republic;
• a guarantee of “religious and civil liberty, equal rights and equal opportunities to all its citizens”, the first mention of gender equality, given that Irish women under British law were not allowed to vote;
• a commitment to universal suffrage, a phenomenon limited at the time to only a handful of countries, not including the UK;
• a promise of “cherishing all the children of the nation equally”. Although these words have been quoted since the 1990s by children’s rights advocates, “children of the nation” refers to all Irish people.
• disputes between nationalists and unionists are attributed to “differences carefully fostered by an alien government”, a rejection of what was later dubbed two-nations theory.

The printing and distribution of the text

The proclamation had been printed secretly prior to the Rising on a Summit Wharfedale Stop Cylinder Press, located in Liberty Hall, Eden Quay (HQ of the Irish Citizen Army). Because of its secret printing, problems arose which affected the layout and design. In particular, because of a shortage of type, the document was printed in two halves, printing first the top, then the bottom on the same piece of paper. The typesetters were Willie O’Brien, Michael Molloy and Christopher Brady.They lacked a sufficient supply of type in the same size and font, and as a result, some parts of the document use es from a different font, which are smaller and do not quite match.

The language suggested that the original copy of the proclamation had actually been signed by the Rising’s leaders. However no evidence has ever been found, nor do any contemporary records mention, the existence of an actually signed copy, though had such a copy existed, it could easily have been destroyed in the aftermath of the Rising by someone (in the British military, a member of the public or a Rising participant trying to destroy potentially incriminating evidence) who did not appreciate its historic importance. Molloy claimed in later life to have set the document from a handwritten copy, with signatures on a separate piece of paper which he destroyed by chewing while in prison, but this was disputed by other participants. Molloy also recalled that Connolly had asked for the document to resemble an auctioneer’s notice in general design.

There are about 30 original copies still remaining, one of which can be viewed in the National Print Museum. Reproductions were later made, which have sometimes been misattributed as originals. When the British soldiers recaptured Liberty Hall, they found the press with the type of the bottom of the proclamation still fully set up, and reportedly ran off some copies as souvenirs, leading to a proliferation of these ‘half-copies’. James Mosley notes that complete originals rapidly became rare in the chaos, and that over a month later the Dublin police had failed to find one for their files.

Thomas James Clarke was an Irish republican and a leader of the Irish Republican Brotherhood. Clarke was arguably the person most responsible for the 1916 Easter Rising. A proponent of armed struggle against British rule in Ireland for most of his life, Clarke spent 15 years in English prisons prior to his role in the Easter Rising, and was executed by firing squad after it was defeated.

Seán Mac Diarmada, also known as Seán MacDermott, was an Irish republican political activist and revolutionary leader. He was one of the seven leaders of the Easter Rising of 1916, which he helped to organise as a member of the Military Committee of the Irish Republican Brotherhood (IRB) and was a signatory of the Proclamation of the Irish Republic. He was executed for his part in the Rising at age 33.

Thomas Stanislaus MacDonagh was an Irish political activist, poet, playwright, educationalist and revolutionary leader. He was one of the seven leaders of the Easter Rising of 1916, a signatory of the Proclamation of the Irish Republic and Commandant of the 2nd Battalion, Dublin Brigade of the Irish Volunteers, which fought in Jacob’s biscuit factory. He was executed for his part in the Rising at the age of thirty-eight.

Patrick Henry Pearse was an Irish teacher, barrister, poet, writer, nationalist, republican political activist and revolutionary who was one of the leaders of the Easter Rising in 1916. Following his execution along with fifteen others, Pearse came to be seen by many as the embodiment of the rebellion.

Éamonn Ceannt, born Edward Thomas Kent, was an Irish republican, mostly known for his role in the Easter Rising of 1916.

Joseph Mary Plunkett was an Irish nationalist, republican, poet, journalist, revolutionary and a leader of the 1916 Easter Rising. Joseph Mary Plunkett was married to his childhood sweetheart Grace Gifford in 1916, 7 hours before he was killed.

One question sometimes raised is why the first name among the ‘signatories’ was not Pearse but Tom Clarke, a veteran republican. Had the arrangement of names been alphabetical, Éamonn Ceannt would have appeared on top. Clarke’s widow maintained that it was because the plan had been for Clarke, as a famed veteran, to become the President of the Provisional Republic. Such an explanation would certainly explain his premier position. However, others associated with the Rising dismissed her claims, which she made in her memoirs. Later documents issued by the rebels gave Pearse pride of place, though as ‘Commanding in Chief the Forces of the Irish Republic, and President of the Provisional Government, not ‘President of the Republic’. Whether the plan had ever been to have Clarke as a symbolic head of state and Pearse as head of government or was simply that Pearse was always to be central but with statements ambiguously describing his title, remains a mystery about which historians still speculate.

All seven signatories of the proclamation were executed by the British military (James Connolly who had been wounded in the fighting was executed sitting down in a chair) in the aftermath of the Rising, being viewed as having committed treason in wartime (i.e. the First World War). British political leaders regarded the executions initially as unwise, later as a catastrophe, with the British Prime Minister H H Asquith and later prime minister David Lloyd George stating that they regretted allowing the British military to treat the matter as a matter of military law in wartime, rather than insisting that the leaders were treated under civilian criminal law. Though initially deeply unsympathetic to the Rising (the leading Irish nationalist newspaper, the Irish Independent called for their execution), Irish public opinion switched and became more sympathetic due to the manner of their treatment and executions. Eventually Asquith’s government ordered a halt to the executions and insisted that those not already executed be dealt with through civilian, not military, law. By that stage, all the signatories and a number of others had been executed.